2 males (20s), 1 male (80), 1 female (20s to 40s), 1 female (50s) | |
ROSEN, a ghost. Before he died, the project director of the dig. Slight middle-European accent. About 80 at his death. | |
CHRISTOPHER, a post-doc archaeologist. About 26. | |
PIETY, a doctoral candidate in archaeology. A healthy woman with a Texas drawl, given to work shirts, jeans, and heavy-soled hiking boots. Anywhere from 25 to 40. | |
MARGARET, a wealthy armchair archaeologist who takes over as project director after Rosen dies. Late 50s. | |
ANDY, Margaret’s nephew. About 23. | |
OLD MAN, killed in about 1820 in the Greek war of independence. Played by the same actor who plays Rosen. | |
LUKAS, a Greek soldier killed in about 1820 in the Greek war of independence. About 23 at his death. Played by the same actor who plays Andy. | |
Christopher's FATHER, an American soldier killed in the Vietnam war in the 1960s. About 23 at his death. Played by the same actor who plays Andy. | |
Two acts. Unit set. | Get script
(PDF, 350k) |
There are thin places in the universe—places where the visible and the invisible meet. Your heart takes you there. Ready or not. | |
A forgotten grave amid some unpromising ruins in a shabby suburb of Athens is a such a place for post-doc archaeologist Christopher Mavros. Young and ambitious, Christopher wants to shine: “I want every eye to look upon me, every knee to bend. I want lips to part and say, he is a god among us.” Margaret Durant, a wealthy amateur, invites him to sign up as second in command on an unorthodox commercial dig to unearth the bones of Oedipus. “Oedipus?” he sneers. “Why not the lost ark? The holy grail? The temple of doom?” But such a discovery, she persuades him, is the sort of thing that can make a young archaeologist a legend in his own time. “I’m such a whore for that kind of talk,” he reflects. Things go awry from the start. The aged Jacob Rosen, the director of the dig and Christopher’s nemesis, dies mysteriously, but not before entrusting to Christopher his diary—ostensibly containing the location of the bones—and extracting from Christopher a deathbed promise not to disclose the location to anyone. There’s a legend that the bones possess a mystical power, which they can retain only if their resting place is kept secret. The promise eats at Christopher. But the promise isn’t the only obstacle to his ambition. Instead of promoting Christopher after Rosen’s death, Margaret takes over as project director. “Me?” Christopher observes, “I get appointed chief eunuch.” But he’s not above sabotaging the dig to extract revenge and further his own ends. | |
Still, there’s something in the universe that cares enough about Christopher not to let his arrogance and ambition stand in the way. Something that knows him better than himself. Something that, like Christopher, isn’t above sabotaging the dig to further its own ends. | |
The dig becomes a nightmare for Christopher—an unsettling, kaleidoscopic world where the visible and the invisible intermingle and confounding improbabilities confront him at every turn. Rosen returns from the dead, ostensibly to remind him of his promise, but more subtly to rub salt in every psychic wound with his merciless nudjing. More irritating than Rosen is Margaret’s nephew Andy, a rather dopey but endearing young man hopelessly smitten with Christopher, who embarks on a quest to rescue Christopher’s heart as if it were a damsel in distress and he its knight in shining armor. Most irritating of all to Christopher is the camaraderie that develops between Rosen and Andy, and Andy’s fascination with the inscrutable Hassidic folktales Rosen uses to confound Christopher. Events turn from irritating to distressing. Christopher’s father, who died decades ago in Vietnam, wanders through Christopher’s dreams and then into his waking reality. He tells Christopher of the discovery he made at the moment of his death: “And this poem fills your soul like the voice of a seraph. ‘In what distant skies / Burnt the fire of thine eyes? / On what wings dare he aspire / What the hand dare seize the fire?’ The wings were mine. This was the hand. I was god once. I made a son. A perfect son.” | |
Christopher plunges ahead, ignoring, denying, or defying every
assault on his ambition. The universe retaliates. When everything seems
exactly as Christopher wants it—promoted at last to the director of
the dig, the bones nearly in his grasp—he slips through the subtle
membrane that separates this world from the other, finds himself in the
jungles of Vietnam, holding his dying father in his arms. “I knew
you’d come,” his father tells him. “You were god once,
Tiger. Burning bright.” Even that doesn’t persuade Christopher.
“Fuck you, Rosen,” he sobs, “fuck you, fuck you, fuck
you. If you think I’m going to fall for this sentimental bullshit—” |
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It’s only when the bones Christopher held in his hand mysteriously prove not to be what he thought, when everything he was certain of proves to be illusory, that he admits, “I wasn’t right about anything.” Andy, in his improbable way, alone understands: “What happens isn’t what matters. It never makes sense. Cause whatever happens makes sense—cause whatever happens happens to awaken us.” “To what?” Margaret asks, exasperated. “Like, Margaret!” Andy replies, “our splendor!” Alone, the empty grave at his feet, Christopher realizes, “Something—a heart—your heart, maybe—cries out, ‘You were god once.’ You were god once, way back when you were just—nothing really.” As the lights fade, the grave at Christopher’s feet begins to glow, growing more and more luminous until it’s burning bright. | |
“Nothing if not ambitious...imaginatively evocative...an impressive undertaking”—Bay Area Reporter | |
Copyright 2001-2010 Jeffrey Alan Schwamberger. All Rights Reserved. |