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Gravitation and Ascent | A Thin Place in the Universe | Ourselves, Our Foes | Ask Ezekiel
6 males (20s to 50s), 2 females (20s to 50s)
YUSUPOV, the only surviving son of perhaps the wealthiest family in all of Tsarist Russia. A prince; later, through his marriage to one of the tsar’s nieces, Irina Alexandrovna, a member of the imperial family. Age 30, male.
RASPUTIN, a self-styled holy man and healer. Contrary to popular myth, he wasn’t a monk. Age 53, male.
DMITRI, one of Yusupov’s closest friends from boyhood. A grand duke and cousin of the tsar. Age 27, male.
The Ensemble
YOUNG MAN, 20s.
YOUNG WOMAN, 20s.
OLDER MAN, 40s to 60s.
OLDER WOMAN, 40s to 60s.
PORTLY MAN, 40s to 60s
Two acts. Unit set.
Get script (PDF, 350k)
The destinies of Grigorii Efimovich Rasputin and Prince Felix Yusupov were fused long before either knew of the other’s existence. Each believed that in his youth the Virgin had appeared to him and charged him with a special mission in life. Rasputin, from the moment of his vision, never doubted the path that lay before him. For Yusupov the vision was the start of a long descent into the darkest part of his soul. What he found there he could neither acknowledge or accept—and it was Rasputin’s misfortune that in him Yusupov saw the image of everything he despised in himself.
The play opens in darkness. Rasputin’s disembodied voice prophesies his own death as the lights slowly rise to reveal his body. There’s a gun shot. The scene shifts abruptly. Yusupov enters having just shot a dog to cover the traces of Rasputin’s blood in the snow outside. The sight of the blood on his hands transports Yusupov to the moment when the Virgin appeared to him.
1909. Rasputin is hailed as a miracle worker. Yusupov has wandered far from the path of the Virgin’s call. He’s set his heart on winning Dmitri, a young cousin of the tsar. He’s haunted by Rasputin’s growing acclaim and by his own sense of failure. He erupts in a fit of self-recrimination; he admits he doesn’t know what his mission is. Yusupov goes to Rasputin for guidance. Rasputin’s assessment is acute and unvarnished: “You are a frightened little boy,” he tells him. “You have a beautiful quality in your soul, but your weakness and self- indulgence are twisting it.” Yusupov carryings on with Dmitri become so blatant that—after a titanic row with his domineering mother—he’s packed off to school at Oxford.
1911. On his return, he discovers that Dmitri has become engaged to Irina Alexandrovna, one of the tsar’s nieces. He seduces Dmitri. Rasputin seduces a woman who comes to him for comfort.
1913. Rasputin cures the tsarevich when the doctors have given him up as lost. On another part of the stage, Yusupov visits a male prostitute. Dmitri, with whom Yusupov is now living, is chronically drunk and suicidally depressed over their relationship. Dmitri attempts suicide. Yusupov, faced with the consequences of his willfulness, is shattered. He sees himself pursued by the Hound of Heaven, a God who relentlessly pursues those he has chosen. As he flees his own remorse and the echo of Rasputin’s judgment, he finds himself providentially in Irina Alexandrovna’s maternal embrace. Their marriage is announced.
1916. After two years of marriage, Yusupov finds himself the addictive customer of the male prostitute. Still haunted by Rasputin’s judgment, he begs Christ to put an end to his suffering. Yusupov’s mother confronts him with the fact that he is being followed by the Secret Police. The thought of scandal is intolerable to her, and she warns him she’ll take matters into her own hands if necessary. Yusupov turns again to Rasputin for help. Yusupov returns to the prostitute distraught. As Rasputin prayed over him, he reveals, he was obsessed with a fantasy of having sex with Rasputin and became so aroused he ejaculated. Yusupov’s mother, to prevent any further scandal, has the prostitute killed. Yusupov learns the prostitute has been murdered. The torrent of guilt that assaults him—for the prostitute’s death, his unfulfilled mission, Dmitri’s attempted suicide, his many sins—drives him to the gravest of his self-deceptions: that he is not the cause of anything that has happened, but the victim. He convinces himself that his fantasy of having sex with Rasputin was actually hypnotically induced. His reborn innocence re-ignites his messianic delusion; he discovers the mission that has eluded him for so long: to destroy Rasputin and save Russia.
The assassination is a living nightmare for Yusupov, and Rasputin’s horrific end shatters him. He recognizes that the evil he has projected onto Rasputin lies in fact in his own soul. Completely broken, he confesses, “I’ll never be holy or cure a child. I’m nothing.” Rasputin’s body is pulled from the river where Dmitri has dumped it. Yusupov takes the body in his arms and says, “You had a beautiful quality in your soul, Grigorii Efimovich. If only your weakness and self-indulgence hadn’t twisted it.”
Ourselves, Our Foes was winner of the American Theatre Ventures National Playwrights Contest and the Sonoma County Playwrights Festival.